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Sermon
by Henry G. Brinton
November 25, 2001
Deep Chairness
Isaiah
43:1-7
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[A
comfortable chair is placed near the pulpit, in view of the congregation]
Behold
... the chair.
The
seat of success in our high-tech economy.
Right
along with food, shelter, clothing, and high-speed Internet access,
the chair is becoming one of life's necessities. With all the time we
spend sitting these days -- in front of a computer, a work station,
a desk, or a table -- a comfortable chair is clearly a key to a quality
existence.
[Take
a seat in the chair] It's got to be the right height. Gotta have good
lumbar support. A top-grade cushion is nice, as are some arm rests and
a little rocking action. If the new economy demands anything, it's a
comfortable place to sit as you manipulate your computer mouse, keyboard,
laser printer, scanner and the like.
But
where do you GO when you embark on a quest for comfort?
[Return
to pulpit] Some folks are looking to a company called Herman Miller,
a crafter of master seats. There's no comfy padding on their Aeron chair
-- just polyester mesh, woven into a unique design that is light, flexible,
mobile, resourceful, and utterly resilient. Posed like a damselfly on
its off-center mechanical core, it is leveraged, restless, and always
ready to serve. It is an example of what the seat scientists of the
21st century call "deep chairness."
Ooh
... that's nice. Deep chairness. Sounds pretty comfy, doesn't it?
A
competing firm, called Humanscale, makes its padding from a silicon-like
substance called TechnoGel -- a material that spreads weight with uncanny
gentleness, thanks to its gelatinous buoyancy. The Humanscale chair
has a waferlike seat that goes way beyond mere "cushioning."
Wired Magazine says it's "like sitting in a puddle of your own
flesh" (Bruce Sterling, "The Hot Seat," Wired, July 2000,
196ff).
Of
course, seats this sweet are anything but cheap. The Aeron will cost
you somewhere between $750 and $1,100. Humanscale's no-frills-price
is a mere $985.
Care
to raise the credit limit on your Visa card?
Seating
comfort is not, of course, a world-class problem - not in this era of
terrorist attacks and anthrax scares. Seriously, if your biggest dilemma
is deciding between a $985 and a $1,100 office chair, there are only
three words you need to hear: Get ... a ... life! We may joke about
needing an Aeron, but the truth is that most of us are on a quest for
a far more significant source of comfort. In the face of ravaging and
relentless attacks on our well-being, we need support for our souls
-- not simply our backsides.
In
today's Scripture lesson, the prophet Isaiah addresses people whose
despair is driven by truly earthshaking concerns. Their nation has been
broken and scattered. Their homeland, community and families are in
danger -- even their very lives. God says that when they pass through
raging waters and walk through scorching fires, his presence will be
with them. He will protect and restore them, for he is the one who has
created and formed them -- he is the LORD their God, the Holy One of
Israel, their Savior.
"Do
not fear," says the LORD. "Do not fear, for I have redeemed
you; I have called you by name, you are mine" (43:1). What a message
of comfort for a hurting and hopeless community.
Today
we, like the Israelites, are passing through "the waters"
(v. 2) -- through the raging rivers of suicide attacks, anthrax in the
mail, and a war against terrorism that involves so many of our young
men and women in the armed forces. Our anxiety has been high since the
events of September 11, and it may be years before we feel like we are
navigating smooth waters again
if ever.
But
it would be wrong to assume that world events are our only concerns.
There are also the dangerous waters that threaten us personally, or
that engulf our friends and neighbors - the raging rivers of divorce,
death, depression, and job disillusionment. Think of the couple whose
marriage grows colder and colder, and then shatters like a block of
ice ... the young parents who lose a cherished child to a killer cancer
... the retiree who becomes isolated, depressed, and then suicidal ...
the computer techie who makes a fine salary but who absolutely dreads
the thought of going to his cubicle each day.
Others
are walking through fire -- through the flames of family conflict, spousal
abuse, financial difficulties, and life-threatening disease. These are
our neighbors, people feeling terrible pain as they pass through the
waters and fires. They're not turned on by the tantalizing TechnoGel
technology that turns an office chair into "a puddle of your own
flesh" -- instead, they want simply to keep their flesh in one
piece, out of the searing flames and the raging rivers that threaten
them every day.
What
concerns them is surviving. Not sitting.
Perhaps
the same is true for us. Maybe our OWN quest for comfort goes beyond
"deep chairness" as well. Along with all those in crisis around
us, we are challenged to dig deep into this passage from Isaiah -- a
passage that promises to give us a way through fires and waters, as
well as a shot of strength and comfort in the face of trouble.
The
good news is that we begin in a privileged position. Not a bad place
to start. God created you, insists Isaiah. He formed you. He called
you. He redeemed you (v. 1). No matter how bad life gets -- no matter
how many disasters, divorces, deaths, disillusionments and disappointments
we face -- nothing is going to change this connection we've been given.
We can't be pulled down from our position as a created, formed, called
and redeemed child of God.
Raging
water can't do it. Neither can fire. "You are precious in my sight,"
says God through the prophet, "and honored, and I love you"
(v. 4). That's a permanent commitment, from the creator of all that
is, in heaven and on earth.
Our
challenge is to trust the Lord, in a prayerful and intimate relationship.
Not that this eliminates our struggles -- but it can make our burdens
more bearable. So many people have counted on their relationship with
God to sustain them through a variety of raging storms, and they haven't
been disappointed. Dietrich Bonhoeffer and Phil Berrigan wrote journals
while in prison, speaking convincingly of the power of prayer and love
to overcome the power of fear. Mahatma Gandhi was able to walk alone
into incredible violence between Hindus and Muslims in India because
he was convinced that Jesus walked with him. Sister Helen Prejean --
whose story is portrayed in the movie Dead Man Walking -- discovered
that she could go into death row, develop a relationship with a convicted
murderer, face all the recriminations that flowed from that relationship,
and then accompany him at the moment of death. All of these people stayed
in touch with the Awesome One who had created, formed, called and redeemed
them (James McGinnis, "Go Out into the Deep," Weavings, March-April
1999, 42-43).
But
is this connection enough? Maybe not. A relationship alone doesn't have
power to protect us. We also need the assurance that God is taking aggressive
action in our lives.
That's
why the promise in Isaiah is so powerful: When you pass through the
waters ... the waters of disaster, divorce, death, depression and disillusionment
... I will be with you, says the LORD. When you pass through the rivers
... the rivers of terrorist threats, failing marriages, dying children,
and despair-filled days ... they shall not overwhelm you. I will be
with you to bring you new love, new life, new opportunities, new hope.
You
see, the LORD is an active God, not just a passive presence. When you
walk through fire you shall not be burned ... even if the fire is warfare,
conflict, abuse, bankruptcy, or disease. God is always working to bring
peace out of violence, good out of evil, and life out of death. Although
we will certainly feel the heat, and may even get singed, with the LORD
at work in our lives the flames shall not consume us (v. 2).
But
that's not all. Sometimes we ourselves can act as channels of God's
amazingly active involvement in human life. At times, we can reveal
the power and presence of the LORD to a neighbor who is in danger of
destruction. When Sister Helen Prejean asked the condemned man if he
wanted her to be present at his execution, he said yes. She went on
to tell him, "At that last moment, Patrick, look into my eyes and
I will be the face of Christ for you." When death came, he was
not alone. He was with God.
The
quest for comfort always ends here: In the presence of the God who creates,
forms, calls and redeems us, and who works actively and aggressively
for good in our lives. The ultimate good is not "deep chairness,"
it seems, but instead "deep faithfulness" -- the deep faithfulness
of Almighty God.
So,
in the end, where do you really want to sit? In a puddle of your own
flesh? Or in the lap of the LORD God? Amen.